The Glory of God : A Summary of the Srimad Bhagavata Mahapuranam : 9. Swami Krishnananda
=======================================================================
========================================================================
11/12/2019.
Chapter -1. King Parikshit’s Question to Suka Maharishi -9.
========================================================================
But the senses also tell us that this world is not all by the dissatisfaction that follows from every kind of so-called satisfaction provided to us by the sense organs. Because the contact of the senses with objects gives satisfaction, it may bring us to the conclusion that this world is wonderful and it is good in itself, but the bitter consequence that follows from this so-called ‘goodness’ of the satisfaction gained through these sense organs, is also indicative of the fact that this is not really good.
So the senses are our teachers in a way, apart from their being what people generally call deceivers. They are pointers to two levels of reality at the same time. If we want to dub them as evil because they do not give us permanent satisfaction, well, we are free to do that.
But they also tell us through their subtle dual action that this world is not a total satisfaction, though when the senses contact the objects there seems to be a temporary sensation which looks like joy. That no joy in the world can be complete, that everything has an ending – one day we will die, with all our joys – is also an indication by the senses that this world is not all.
So, what is good for us is a question that arose in the beginning itself. The good is not merely the good of this world, which is only a relative good because that which appears to be good now may not be good tomorrow. Also, even now, the idea that something is good is not complete, because the relativity of the character of the apparent goodness of a thing is due to the cause that is behind the appearance of this goodness, and that cause is completely out of our reasoning.
The reason why we feel satisfaction through contact of the senses with objects is not known to us. We know only the result, but the cause of it is not known. Some mysterious action takes place, like the operation of a person controlling puppets in a puppet show. We see only puppets moving and enjoy the play, not knowing that somebody is manipulating strings to control their activity.
Likewise, we are not aware of what takes place when we contact things in the world that give us joy, because these are puppet shows. Maybe they look beautiful and we can go on enjoying them every day, but we do not know why they are moving. They are moving due to the action of somebody else. In a similar manner, the apparent goodness and joy of the contact of the senses with objects is due to the operation of a cause of which we are totally oblivious.
========================================================================
11/12/2019.
Chapter -1. King Parikshit’s Question to Suka Maharishi -9.
========================================================================
But the senses also tell us that this world is not all by the dissatisfaction that follows from every kind of so-called satisfaction provided to us by the sense organs. Because the contact of the senses with objects gives satisfaction, it may bring us to the conclusion that this world is wonderful and it is good in itself, but the bitter consequence that follows from this so-called ‘goodness’ of the satisfaction gained through these sense organs, is also indicative of the fact that this is not really good.
So the senses are our teachers in a way, apart from their being what people generally call deceivers. They are pointers to two levels of reality at the same time. If we want to dub them as evil because they do not give us permanent satisfaction, well, we are free to do that.
But they also tell us through their subtle dual action that this world is not a total satisfaction, though when the senses contact the objects there seems to be a temporary sensation which looks like joy. That no joy in the world can be complete, that everything has an ending – one day we will die, with all our joys – is also an indication by the senses that this world is not all.
So, what is good for us is a question that arose in the beginning itself. The good is not merely the good of this world, which is only a relative good because that which appears to be good now may not be good tomorrow. Also, even now, the idea that something is good is not complete, because the relativity of the character of the apparent goodness of a thing is due to the cause that is behind the appearance of this goodness, and that cause is completely out of our reasoning.
The reason why we feel satisfaction through contact of the senses with objects is not known to us. We know only the result, but the cause of it is not known. Some mysterious action takes place, like the operation of a person controlling puppets in a puppet show. We see only puppets moving and enjoy the play, not knowing that somebody is manipulating strings to control their activity.
Likewise, we are not aware of what takes place when we contact things in the world that give us joy, because these are puppet shows. Maybe they look beautiful and we can go on enjoying them every day, but we do not know why they are moving. They are moving due to the action of somebody else. In a similar manner, the apparent goodness and joy of the contact of the senses with objects is due to the operation of a cause of which we are totally oblivious.
To be continued ...
========================================================================
Comments
Post a Comment