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"Rituals"

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  Rituals    There are some rituals to be followed when a son is born and some others to be followed when a funeral cermony (shraddha) is to be held. The father gives a name to the son after the tenth day of birth. There are eight types of marriage. Their names are Brahman, Daivya, Arsha, Prajapatya, Asura, Gandharva, Rakshasa and Paishacha. For each varna or class, specific forms of marriage are prescribed.      There are some rituals that are laid down for a householder. Every day he must worship gods, cows, brahmanas, sages and elderly teachers. He should never steal, never lie and never utter what is unpleasant to others’ faults. He should not be envious of other people’s property. Nor should he associate himself with those who are evil. He should never enter a burning house or climb to the very top of a tree. He should cover his mouth when yawning. He should be careful of stepping on the shadows of gods and flags and those who sho...

"Varnams and Ashramams"

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    The Four Classes and the Four Stages    The most important way of following Vishnu is to follow the law of the four classes (varna) and the law of the four stages (ashrama) as laid down in the shastras (sacred texts)    The four classes are brahmanas, kshatriyas, vaishyas and shudras. It is the duty of the brahmana to give alms, worship the gods through sacrifices and study the Vedas. They should treat all living beings well and not harm anyone. The most important wealth a brahmana can have is the friendship of others. A kshatriya should donate to brahmanas, study and perform sacrifices to Vishnu. But his most important duty is to bear arms to protect the earth. The king’s duties are to punish the evil and protect the good. The vaishyas are to do animal husbandry, trade and agriculture. In addition, they should study, donate alms and perform sacrifices. The shudra’s duty is to serve the other classes. If it is impossible to make a ...

"Yama The Lord of Death"

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      Yama        When people die, they come under the control of Yama and Yama sends them to different narakas. When they have atoned for their sins, they are reborn. Maitreya wanted to know if there was any way in which men could avoid going to Yama after death.        Parashara told him that Nakula had asked the same question of his grandfather Bhishma. And Bhishma had told him that he used to have a brahmana friend from Kalinga. This friend had learned words of wisdom from a jatismara sage. The sage had told Bhishma’s friend of a conversation that had once taken place between Yama and Yama’s servant.        Yama told his servant, "Do not touch those who are devoted to Vishnu. I am the lord of all the others except these. I am not really independent, I work under the supervision of Vishnu. He is also capable of punishing me. Even the gods worship the lotus-like feet of Vishnu....

"Puranas"

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             The Puranas     Now the Vishnu Purana describes what the Puranas are and how they came to written. It says that the original text Purana Samhita was taught by Vedavyasa to his disciple Romaharshana (also called Lomaharshana). Romaharshana had six disciples, Sumati, Agnivarchah, Mitrayu, Shamshapayana, Akritavrana and Savarni. Each of these disciples composed a Purana on the basis of the Purana Samhita. It was on the basis of these that the Vishnu Purana had written. It was written after the Padma Purana and is devoted to the glory of Lord Vishnu.     There are fourteen types of knowledge (vidya). These are the four Vedas, the six Vedangas, Mimamasa, Nyaya, the Puranas and the Dharmashastras. To this one might add four further forms of knowledge, Ayurveda, Dhanurveda, music and Arthashastra. There are three types of rishis, brahmarshis, devarshis and rajarshis.

"Yajnavalka"

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    Yajnavalka        Once upon a time, the famous rishis decided that they would have a gathering. They also decided that whoever did not come to this gathering, would after a period of seven days commit the crime of killing a brahmana. All the sages came to this gathering, but Vaishampayana did not. After seven days, Vaishampayana stepped on his nephew and killed him by mistake. This was a terrible sin and had to be atoned for.        Vaishampayna had divided the Yajur Veda into twenty-seven parts and had distributed these parts among various disciples. One of these disciples was Yajnavalka. Vaishampayana called his disciples together and said, "I have committed the crime of killing a brahmana. Please arrange for a sacrifice so that I might atone for this sin."        On hearing this Yajnavalka said, "There is no need to bother about these other disciplines. They do not have much powe...

"Vedavyasa Maharishi"

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   Vedavyasa        In each age, Vishnu in his form of Vedavyasa, divided the Vedas. In every dvapara yuga, this is done. The present manvantara is the Vaivasvata manvantara and in this manvantara, the Vedas have already been divided twenty-eight times. The names of these twenty-eight Vedavyases were Svayambhu, Prajapati, Ushana, Brihaspati, Savita, Mrityu, Indra, Vashishtha, Sarasvata, Tridhama, Trivrisha, Bharadvaja, Antariksha, Vapri, Trayaruna, Dhananjaya, Kritanjaya, Rinajya, Bharadvaja, Goutama, Haryatma, Vena, Trinavindu, Riksha, Shaktri, Parashara, Jatukarna and Krishna Dvaipayana. The Vishnu Purana says that the next Vedavyasa will be Drona’s son Ashvatthama. As you may know from the Mahabharata, Ashvatthama is immortal.        The essence of brahman and the four Vedas is captured in the word Om. Brahman is everywhere, but appears to different people in different forms.        Th...

"Cycle of Creation and Destruction"

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    The Manvantaras        The manvantara is a cycle of creation and destruction. A Manu rules over each such manvantara. There have been six manvantaras till now and the names of the respective Manus were Svayambhuva, Svarochasha, Outtami, Tamasa, Raivata and Chakshusha. Vaivasvata, the son of the sun, rules over the present and seventh manvantara. Each manvantara has its own gods and rishis. The gods of the present manvantara are the adityas, the vasus and the rudra and Purandara holds the title of Indra, the king of the gods. The names of the seven rishis of the present manvantara are Vashistha, Kashyapa, Atri, Jamadagni, Goutama, Vishvamitra and Bharadvaja.        These were the seven manvantaras that have passed. But there are seven manvantaras yet to come.      Vishvakarma had a daughter named Samjna who was married to Surya, the sun. Their children were called Manu, Yama and Yami. After...